The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas
The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Lubitz a Muslim convert or possessed? Take your pick. Both end in death. As St.Thomas said that the demons inhabit the darksome atmosphere or the atmosphere above the boundary established by God, which is 15 cubits above the mountain tops or about 29,050 feet. Modern man invades the habitat of demons everyday - 24/7.
Germanwings 9525 flew above this boundary for twenty minutes before the co-pilot decided to smash the plane into the mountain side:
Something is bound to happen when you invade a den of lions.
Either you get hurt or harassed by the ones you yourself harass by your presences in a place you don't belong.
Harassment in the form of physical injury or possession by demons (that's what their good at) Look if you possess their land they will possess your land.
And considering that the lot of air travelers and flight crew are not in a state of grace and have no means of protection from demonic possession - its gonna make it easy for devils to possess those who invade their space.
And this is what happened to Lubitz he became possessed by a demon who tempted him to slam the plane into the mountain side.
Now chance are that Lubitz may have been harassed by demons for years and the only way for Lubitz to rid himself of the devil or 'exorcise' himself from the demon was the best way he knew how - to kill himself.
Face it Lubitz was Godless raised as Lutheran - he had no faith. So he did not understand what was happening to him. For godless Lubitz the best explanation was psychiatric and he took the pills the doctor prescribed. The meds didn't rid him of the demons - so Lubtiz took the "Fight Club" way out:
GUN IN MOUTH
Gun in mouth or slam plane into mountain was the only way for Possessed Lubits to rid himself of the demon that Possessed him.
What was the name of the devil that possessed Lubitz?
Killer pilot Andreas Lubitz searched the internet for information on suicide and depression using the name 'Skydevil', it has emerged. The chilling username was discovered after analysis of a tablet computer found at his home, according to German newspaper Bild. Daily Mail Read More>>>>Now is this is too fantastic to believe? That demons inhabit the upper atmosphere? And that God established a boundary in the sky that man must not pass over?
Yes of course its too hard to believe - none of you believe any of it.
So this is what will happen:
1. Many more events like Germanwings 9525I don't expect any of you to believe any of this - but the terrible events to come will make some of you wake up to the reality of the boundary and the habitat of the demons.
2. Passengers and crew members acting very strange - possessed
3. Bizarre events in the sky
4. Satellites and other space debris smashing into the earth
Here in case you missed it is St.Thomas Aquinas on the place where demons inhabit:
Summa Th. I EN Qu.64 a.4
Article: 4 Whether our atmosphere is the demons' place of punishment?
1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.
2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.
3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.
On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."
I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.
Reply to Objection:
1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.
2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.
3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.
Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).