St Thomas Aquinas Has Answers To The FERMI PARADOX - Where Are All The Aliens? The Answer Is Found In Summa Th. I EN Qu.64 a.4 Article: 4 Whether Our Atmosphere Is The Demons' Place Of Punishment?
The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas AquinasThe demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
WHAT IS THE FERMI PARADOX?
The Fermi Paradox questions why have we not found aliens, despite the existence of hundreds of billions of exosolar systems in our galactic neighborhood in which life might evolve.
Italian physicist Enrico Fermi devised it in 1950.
He believed it was too extraordinary that not a single extraterrestrial signal or engineering project has yet been detected.
He claimed there must be some kind of barrier that prevents the rise of intelligent, self-aware, technologically advanced, space-colonising civilisations.
This barrier is sometimes referred to as a 'Great Filter'.The absence could be caused because either intelligent life is extremely rare or intelligent life has a tendency to go extinct. Daily Mail Read More>>>>>
Any 'activity' that seems to manifest itself from another world is actually very close to earth - the 'activity' is coming from earth's darksome atmosphere. The activity is demonic in nature.
You figure an Italian like Fermi would know this. Fermi was even born on September 29th - the feast of St. Michael the Archangel.
Fermi must have been a very poor Catholic. So instead reading the Summa of St. Thomas Aquinas to find answers of what out there - he instead just asks the question - where are all the space aliens.
Granted Fermi was intelligent - but he was a idiot as well.
Fermi's 'Great Barrier' is the habitat of demons or the darksome atmosphere.
Oh...and I really don't care if none of you believe this. What is funny is that most of you will one day be forced to admit that Demons inhabit the darksome atmosphere because most of you will be punished one way or in another by these Demons who will manifest themselves in a very terrible way.
No longer will any of you believe in 'space aliens' but will believe in the reality of Demons inhabiting the darksome atmosphere.
Oh...and another thing for you frequent flyers....happy...trails....
Here is St. Thomas Aquinas on the habitation of Demons:
Summa Th. I EN Qu.64 a.4
Article: 4 Whether our atmosphere is the demons' place of punishment?
Article: 4 Whether our atmosphere is the demons' place of punishment?
1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.
2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.
3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.
On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."
I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.
Reply to Objection:
1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.
2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.
3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.
Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).